KOR
Flickering Shores, Sea Imaginaries, this year’s edition of the Sea Art Festival, is inviting us to rethink our relationship with the sea, referring to the beauty but at the same time, the fragility of our shores, and exploring alternative frameworks and visions for engaging with the ocean and marine environments.
The sea is deeply embedded in our lives and capitalist society, a vital source for our survival, but also a vast industry we exploit for food, medicines, energy, minerals, trading, travel and so on. But increased human activity, from extensive cruise tourism, shipping and overfishing to nuclear testing, pollution and deep-sea mining have been plaguing the sea, having a huge impact on marine ecosystems and habitats.
Instead of viewing the sea from the coast as a divided and abstract surface for moving around commodities, Flickering Shores, Sea Imaginaries reminds us that we are part of this body of water. This year's Sea Art Festival aims to explore new relationships with the sea and its ecologies, enabling spaces for cooperation, collective visions and synergies as a call to resistance and restoration.
Yasuaki Onishi has exhibited throughout Japan and internationally. His most recent solo exhibition in Japan was in 2022 at the Creative Center Osaka, but he has also participated in Framing the Boundaries at the Fukuoka Asian Art Museum, Negative Space at the ZKM Karlsruhe, and THE MOON at the Louisiana Museum of Modern Art. In 2010, Onishi was the recipient of a United States-Japan Foundation Fellowship that included a residency at the Vermont Studio Center, as well as a grant from The Pollock-Krasner Foundation Inc., New York.
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Kim Doki is deeply interested in the various layers of the world in which we live and the universe as a whole, including nature and life, society and culture, matter and energy, and time and space. Kim uses immaterial media such as light, heat, gravity, and language to create works that depict phenomena that interact with matter. By continually asking questions about what we are and how we exist, Kim’s works are at times as scientific as they are philosophical, while at other times being equally poetic and shamanic.
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With philosophy at its core, Shailesh BR’s work contemplates the world by examining existing knowledge, systems, traditions, rituals, metaphysics, and philosophy itself through methods of science, technology, and artistic intervention. The artist was recognized in 2015 with the Emerging Artist Award from the Foundation for Indian Contemporary Art, followed by a residency in 2016 at Atelier Mondial, Basel. He had a solo exhibition, Tarka at Vadehra Art Gallery, and The Last Brahmin at Villa Arson Nice, France. Shailesh has also exhibited at SAVVY Contemporary and the Armory Show, as well as numerous other galleries and museums.
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Dukkyoung Wang takes note of the subtle and captures the indifferent. Wang tries especially hard to reveal the hidden side of those who are pushed to the periphery of society—those who are invisible and voiceless—by using various materials and media. In recent years, Wang has been trying to “speak to (someone)” and “capture (something)” by confronting the stories of women and considering the form of language that sutures the gaps between the inner and exterior sides of an individual.
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Hypercomf is a multidisciplinary, speculative design artist identity that was first established in Athens in 2017 as a fictitious company profile, but is actually based on the island of Tinos, Greece. Hypercomf’s research subjects often focus on the relationships between nature and culture, domestication and ecosystemic networks, tradition, and technology, as well as challenges faced by small island communities. Their practice fosters interdisciplinary collaborations and community engagement methods of production which often include a range of biodiverse participants. These processes are manifested as space activations, multimedia artworks, and sustainable design prototypes and objects, and are structured around dynamic narratives that feature both organic and inorganic protagonists.
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Just over 40 years ago, most houses in Korea were earthen houses. Before the Saemaul Movement - the political initiative launched in the 1970s to modernize the rural South Korean economy - demolished all the houses, the walls and ceilings of both tiled and thatched houses were all finished with soil mixed with rice straw and reeds. In these houses people communicated between the thin layers made of window paper, which functioned like windows today. In any country, town or city, traditional houses are constructed using materials easily found within their local surroundings. In Korea, such materials were soil, wood, stone, and rice straw.
Jazoo Yang has been interested in traditional Korean hanok and thatched houses and has been researching archives and other relevant sources about the rapidly disappearing earthen houses. During her research, she found out that there had been a type of dwelling in Busan using seaweed as a construction material. Many refugees, who moved to Busan during the Korean War in the 1950s, had to build temporary and quick shelters using materials that they could easily find within their local proximity. Therefore, during the war, instead of rice straw, one of the ingredients of traditional earthen houses, they mixed seaweed, the material easiest to obtain on the beach, with soil to build a house.
The artist, as part of an ongoing research, has been exploring the earthen houses made of seaweed remnants of which can be found in seaside refugee villages, including Yeongdo, Busan, in order to examine and understand the architectural and construction techniques of refugees, especially the methods of using seaweed and soil as building materials.
In her installation for the Sea Art Festival 2023, Bricks from the Sea, as in other of her artworks, Jazoo Yang incorporates these methods of using soil and seaweed into the construction of her work itself, bringing back to life a now-forgotten, but ingenious and creative frugal innovation.
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Finally, I breathe deeply facing Ilgwang Beach. This is a moment when you encounter a space that invites you to relax and let go, forgetting about tension and time.
Mongjoo Son’s Ilgwang Swing is such a space; a swing pavilion made of objects found in Busan and Ilgwang that invites visitors to interact with it and feel liberated. The artist, having collected objects that usually float on the sea, has stacked them together to create the swing pavilion structure, which is made to look like it’s breathing, inhaling, and exhaling. She portrays the constant movement of the buoy as the movement of a swing. And she invites visitors to move along with this breathing, inhaling and exhaling as they use the swing.
Mongjoo Son creates this swing for adults in particular (although children are also welcome to use it), as adulthood often means the end of play that brings joy, stimulates our imagination, and helps us adapt and solve problems. Play can also connect us to others, and Mongjoo Son’s swing here enables us to take our feet off the ground and reality for a while to feel like floating, and move along with the sea.
Mongjoo Son’s large-scale and dramatic structures offer a reimagining of fluidity while enabling us to imagine new stories around a place. Ilgwang Swing becomes such a space inviting us to connect with and reimagine stories about the sea.
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Lab C explore locations in different regions, and in nature to discover nuanced stories. They led a workshop with children for Sea Art Festival 2023 to explore forgotten spaces around Ilgwang, especially the Ilgwang Stream which is a brackish water zone. The results and videos of the workshop are presented in this exhibition allowing us to contemplate the importance of our relationship with nature.
Muddy water has a blurry meaning, as it can be a mixture of dirt and water. “Blurry” is an interesting term for the artists here, as it indicates a changing state, for example a variable status between “clean (or flowing, running) water” and “dirty (or stagnant, messy) mud.”
In Korean, as in other languages, the phrase “muddy water” is used frequently and commonly in a negative way. And similarly, the expression “mud fight”, which figuratively indicates a dirty fight. This ambivalence between “positive” and “negative”, or “water” and “dirt”, while confusing, it can be fascinating. Like the randomness of chaos that can have varied potential.
Ilgwang Stream, which meets Icheon Port on the left side of Ilgwang Beach, flows into the sea by combining 10 tributaries, including Dalum Mountain Valley, Hambaek Mountain Valley, Nine Mountain, and Ilgwang Mountain Valley, which are the origins. And when the tide progresses, the seawater flows back into the Ilgwang Stream. Ilgwang Stream, where seawater and freshwater meet, is a brackish water area and a wetland. According to a survey by the Busan Research Institute in 2001, a total of 395 species were observed in the area, and in 2005, salmon, which was released into the wild from Gijang, returned in the stream. In 2021, with the creation of Ilgwang Icheon Ecological Park and the surrounding trail project underway, rapid changes are expected to occur in the ecological environment of Ilgwang Stream.
Lab C’s research shows evidence of fish diversity in the stream. In addition to the four-white fish of Ilgwang Stream, sweetfish, mullet, perch, blowfish, salmon, and eel, which are conciliatory fish, and even the brackish brown goth, which is second class endangered shellfish.
If one walks up along Ilgwang Stream, they will see the river maintenance work still in full swing. The spatial transformation of brackish water and wetlands continues. When management and control systems began to intervene, the flow of water that naturally flowed into the sea is changing. And obviously, changes are also occurring in various life forms that rely on wetlands and brackish water areas. Could this human intervention here be considered a recovery or another destruction? It is at this point that the artists are interested in questions about the presence of Ilgwang Stream through the concept of 'muddy water.'
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Robertina Šebjanič’s immersive sonic installations and environments often create spaces where human and nature or human and non-human creatures meet, exploring their relationships and interconnected worlds, but also tensions between these ecologies.
Tidal Whispers: Busan's Oceanic Tales is a new immersive sound installation created specifically for the Sea Art Festival, and bringing together underwater sounds and sounds from marine life collected by the Korea Institute of Ocean Science and Technology (KIOST), alongside human voices and song.
By engaging in a cross-empathic sympathy exploration of concepts and analytical methods from the marine world, Tidal Whispers: Busan's Oceanic Tales delves into more-than-human oceanic ecologies, geographies, and cultures as an entangled web of interdependencies in planetary watery imaginaries.
Interdisciplinary and poetic, the work serves as an activation of empathic sympathy towards oceanic creatures that reside beneath the waves and express their messages through the poetry of Their songs while reflecting deeply on our actions and their direct impact on the seas and oceans. Robertina’s work, exploring animal-human and interspecies communication through interdisciplinary research and art-science exchange, addresses ecological consequences and underwater noise pollution in oceans and seas across the world.
Tidal Whispers: Busan's Oceanic Tales weaves together aquatic and human stories, sciences and mythologies presenting and celebrating the resilience of marine species, while opening up a world view, where all creatures and living entities have a shared experience and are deeply connected, no matter how small or large, visible or invisible they are.
Credits
Artist: Robertina Šebjanič
Text, music, textile, audio: Robertina Šebjanič (SIovenia)
Narrators, voice: Polona Torkar (Slovenia) and Pilljae Kim (Slovenia / South Korea)
Recording of voice and mastering: Rok Kovatch (Slovenia)
Field recordings: KIOST | Korea Institute of Ocean Science and Technology
Architecture support of the installation: studioentropia
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Have you ever looked closely at a grain of sand? Imagined it as a small part of the world, with its very own story to tell?
The journey of a grain of sand has been guided by water, wind, and ice over time. Just like people, each grain has its own character and tells a unique story of the land and history. It is also one of the most important materials in our lives. Without it, we would have no glass, no computer chips, and no buildings.
To See a World in a Grain of Sand is a project that maps the Earth through small sand samples contributed by people worldwide, revealing hidden narratives embedded in glass fused from 'wild' sands. From a hot and dry desert to a cold and snowy mountain; a skyscraper in a bustling city to an archaeological ruin; an invisible political border to a vast and open landscape; an excavated gold mine to the bottom of an ancient seabed; or a place of civil unrest to a serene holiday island. When these geographical diversities become visible, it becomes clear that sand carries not only ecological significance but powerful social and political histories.
Specially curated for the Sea Art Festival, Atelier NL delves into South Korea's history. In the intricate tapestry of our planet's story, sand stands as a silent witness to the passage of time, shaped over billions of years. Yet, this seemingly abundant resource faces an urgent global crisis - a scarcity driven by insatiable demand.
Every year, we remove billions of tons of sand from beaches, rivers, oceans, and quarries across the planet, locking it away in infrastructure and technology. This makes sand one of the most quickly disappearing natural resources in the world, so much that there is now a global sand scarcity.
Amidst these global challenges, South Korea stands at a crossroads. As a rapidly growing nation, it must strike a delicate balance between ambitious development plans and safeguarding the environment. Busan's skyline of towering skyscrapers showcases the magnitude of sand's role in construction. It serves as a poignant reminder that sustainable sand management is crucial to support the city's growth while preserving the natural beauty that surrounds it. This installation invites you to see the world anew, where the humble grain of sand carries stories of our past, present, and future.
The collected sands, mainly gathered by Bora Hong, a multidisciplinary designer from Seoul now residing in Chiang Mai, are visualized on the map of South Korea. During her 10-day road trip, she collected sands from diverse beaches along the coastline. Exploring rivers and little streams led her to unexpectedly beautiful and tranquil locations. Bora's involvement with "aworldofsand.com" allowed her to uncover sands with profound stories and memories reflecting the country's rich cultural heritage and natural beauty.
Alongside Bora's captivating journey, Atelier NL categorized each story and place into six themes: history, migration, meaning, ecology, delay, and scarcity, providing a unique perspective on the sands' significance and the memories they evoke.
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